Dictionaries

August went past so fast working with four dictionaries. Sigh..... Finally, here they are:

Burmese dictionary

http://sealang.net/burmese/

Burmese dictionary is mainly based on the Myanmar-English dictionary published in 1993 by the Myanmar Language Commission and republished in 1996 by Dunwoody Press (ISBN 1-881265-47-1)

Mon dictionary

http://sealang.net/mon/

Mon dictionary is based on the Dictionary of Modern Spoken Mon by H.L. Shorto (1962, Oxford University Press)

Shan dictionary

http://sealang.net/shan/

Shan dictionary is based on the Shan-English dictionary by Sao Tern Moeng (ISBN 0-931745-92-6)

Karen dictionary

http://sealang.net/karen/

Karen dictionary is based on the Drum Karen-English Student dictionary published by the Drum Publication Group in 2008.

If you do use them and find any errors or mistakes, please let me know.

Hope

From New York Times regarding Barack Obama's victory for the Democratic nomination:

"We as black people now have hope that we have never, ever had," Mr. Sam-Brew [an immigrant from Ghana] said. "I have new goals for my little girl. She can't give me any excuses because she's black."

Too little, too late

First they came for the Communists,
and I didn't speak up,
because I wasn't a Communist.
Then they came for the Jews,
and I didn't speak up,
because I wasn't a Jew.
Then they came for the Catholics,
and I didn't speak up,
because I was a Protestant.
Then they came for me,
and by that time there was no one
left to speak up for me.
by Rev. Martin Niemoller, 1945

Parents Grief Turns to Rage at Chinese Officials

From New York Times:

Bereaved parents whose children were crushed to death in their classrooms during the earthquake in Sichuan Province have turned mourning ceremonies into protests in recent days, forcing officials to address growing political repercussions over shoddy construction of public schools.

The crowd grew more agitated. Some parents said local officials had known for years that the school was unsafe but refused to take action. Others recalled that two hours passed before rescue workers showed up; even then, they stopped working at 10 p.m. on the night of the earthquake and did not resume the search until 9 a.m. the next day.

The Chinese took to the streets now that it was their children who were the victims of the corrupted government system. When the Tibetans protested against the central communist regime, the Chiense nationalists were indifferent to them.

The authorities in Beijing appear to recognize the delicacy of the issue. On Monday, a spokesman for the Education Ministry, Wang Xuming, promised a reassessment of school buildings in quake zones, adding that those responsible for cutting corners on school construction would be severely punished.

My only comment for the Chinese is "too little, too late."

Emma Lazarus's The New Colossus

Emma Lazarus (July 22, 1849 – November 19, 1887) was an American poet. She wrote "The New Colossus" in 1883, that is now engraved on a bronze plaque on a wall in the base of the Statue of Liberty.

The New Colossus

Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
Mother of Exiles. From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.
"Keep, ancient lands, your storied pomp!" cries she
With silent lips. "Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!"

Paul Auster wrote that "Bartholdi's gigantic effigy was originally intended as a monument to the principles of international republicanism, but 'The New Colossus' reinvented the statue's purpose, turning Liberty into a welcoming mother, a symbol of hope to the outcasts and downtrodden of the world".

At the Statue of Liberty in New York

Burmese-English dictionary

I have been busy working with the visual input system for our dictionaries. Check out the beta version for Burmese.

Go to http://burmese.sealang.net

Click on the keyboard icon (on your left panel) as shown in the following picture.

Click on the input characters so you can see the prediction. Please wait for a fraction of a second (because of the server delay) after you click on the characters. You will see the predicted Burmese words based on the dictionary order as in the following picture.

Warning about fonts

• If you use Zawgyi font, you won't see the correct rendering of some characters, especially subscript forms. Zawgyi is incompatible with the Unicode standard.
• Our dictionary uses the old Unicode standard with UTN #11 (the documentations are listed below)
1. Representing Myanmar In Unicode, Details and Examples by Martin Hosken and Maung Tun Tun Lwin
2. Myanmar Unicode Standard
• The old unicode standard was implemented in some fonts, such as Padauk, Myanmar1 and MyMyanmar. Get MyMyanmar here.

A boom at the border By William Sparrow

I went to a "mom and pop" store for cigarettes. A very young woman was handling the transaction; thin, long hair, long legs, pretty face with no makeup. I wondered if she was 18.

As she turned and descended into the dark shop, an elderly women, presumably a relative, emerged from the shadows. She lunged from her seat, sensing opportunity. "You want she?" the woman asked, meaning "her" - the young woman.

I was shocked and caught off-guard and couldn't respond. In the silence, the elder woman continued "You want daughter? You take," she said, pointing. "Have hotel. Fifteen dollar."

"No," I said firmly. With that, the old woman scowled and slunk back to her seat.

The shop girl never met my eyes as she handed over the cigarettes. Still, I perceived a small smile.

A sex slave working as a shop girl; a young woman being sold by her own mother. It was a sad situation that I won't soon forget. Sadly, scenes like this will likely continue until the Myanmar government can improve the lives of its 55 million people. I was overcome by this realization as I settled the bill in that tiny shop on the Myanmar-Thai border.

As I turned to leave, I heard the shop girl whisper "thank you".

Read more at Asia Times

Politicizing Olympics

The opinion that art should have nothing to do with politics is itself a political attitude.

George Orwell said those words in his 1946 essay "Why I write."

Pro-Chinese governments, including Burma, and the Chinese government have been saying that olympics should not be politicized.

[Chinese] Foreign Ministry spokesman Qin Gang says the Beijing Olympics is a grand event both for China and for the whole world, and that the Games should not be politicized.

The statement by Qin Gang is in itself a political one, describing a "grand event" showcasing the "rich and powerful" China. Olympics have long been used by various governments to promote their ideology. Hitler used the 1936 Summer Olympics in Berlin, Germany as a tool to promote Nazi ideology by allowing only members of the "Aryan race" to compete for Germany.

Looking as far back as ancient Olympics events, winning athletes were heroes who put their home towns on the map. Winning medals at the Olympics signify the wealth and power of a town. A young Athenian nobleman used the number of his entries in chariot-race in the Olympics to defend his political reputation. [From Tufts]

Therefore, as far as I am concerned, olympics is a sporting as well as political event. As much as the Chinese government has the right to make the "grand" event successful, activists around the world should also have the right to express their anger towards the Chinese government and its policy.

This is a business

"This is a business! Don't call me again!" said the owner of a Chinese restaurant in Hinthada Township before hanging up the phone abruptly.

http://irrawaddy.org/article.php?art_id=11367

One of the business owners responded to a phone call from the Irrawaddy magazine regarding the survery about the referendum.

I want to quote Lord Byron:

Those who will not reason, are bigots, those who cannot, are fools, and those who dare not, are slaves.

China importing cheap and unsafe materials to Burma?

Most of the Adidas and Nike shoes I bought in the US were made in China. The quality was good, at least, because of the quality control imposed by the US government.

However, the products imported to Burma from China are dirt-cheap. There is also no quality control on both sides of the border. People with low income needs cheap and affordable materials.

The following quotes are from Fires Continue to Plague Mandalay.

A Burmese engineer now working in Singapore explained that the frequent occurrence of fires in Burma is largely due to the poor quality of materials used in the country.

There is no quality control by authorities in Burma, and most of the electrical materials that Burmese people use are imported from China. These are very cheap and don't last very long, he said.

No Olympics

Think global, act local.

Logo from http://uscampaignforburma.org/