To the FutureAbandoned, but not forgotten
The International Transport Workers' Federation (ITWF) released the following 10-minute documentary about the plight of Burmese seamen in Thailand's fishing industry.
Dictionaries
August went past so fast for me working with four dictionaries. Sigh..... Finally, here they are:
Burmese dictionary
Burmese dictionary is mainly based on the Myanmar-English dictionary published in 1993 by the Myanmar Language Commission and republished in 1996 by Dunwoody Press (ISBN 1-881265-47-1)
Mon dictionary
Mon dictionary is based on the Dictionary of Modern Spoken Mon by H.L. Shorto (1962, Oxford University Press)
Shan dictionary
Shan dictionary is based on the Shan-English dictionary by Sao Tern Moeng (ISBN 0-931745-92-6)
Karen dictionary
Karen dictionary is based on the Drum Karen-English Student dictionary published by the Drum Publication Group in 2008.
If you do use them and find any errors or mistakes, please let me know.
Burmese-English dictionary
I have been busy working with the visual input system for our dictionaries. Check out the beta version for Burmese.
Go to http://burmese.sealang.net
Click on the keyboard icon (on your left panel) as shown in the following picture.
Click on the input characters so you can see the prediction. Please wait for a fraction of a second (because of the server delay) after you click on the characters. You will see the predicted Burmese words based on the dictionary order as in the following picture.
Warning about fonts
- If you use Zawgyi font, you won't see the correct rendering of some characters, especially subscript forms. Zawgyi is incompatible with the Unicode standard.
- Our dictionary uses the old Unicode standard with UTN #11 (the documentations are listed below)
- Representing Myanmar In Unicode, Details and Examples by Martin Hosken and Maung Tun Tun Lwin
- Myanmar Unicode Standard
- The old unicode standard was implemented in some fonts, such as Padauk, Myanmar1 and MyMyanmar. Get MyMyanmar here.
Illegal Burmese Labor Fuels Thailand Economy by William Boot
The deaths of more than 50 Burmese migrants last week in a sealed container truck transporting them to illicit jobs in southern Thailand starkly illustrates the growing reliance Thailand places on unofficial labor to help run its economy.
The Thai authorities acknowledge that there may be 1 million Burmese migrant workers living in Thailand, yet Thailands Migrant Assistance Program recently recorded that only 367,834 were registered with work permits in 2007.
Various NGOs campaigning for the rights of abused minorities and refugees say the number of illegal Burmese in Thailand is closer to 1.5 million. Many of them are children.
The Migrant Worker Group, a coalition of NGOs pressing for human rights, documents many instances of abuse by employers.
The MWG estimates that illegal Burmese laborers, especially in the booming construction industry, are paid up to 50 percent less than Thai unskilled labor and have no rights.
Migrant workers are very badly regarded and very badly treated by Thai society, wrote academic and former Thai Senator Jon Ungphakorn in the Bangkok Post. Yet it is hard to imagine how our economy would manage without them.
Ungphakorn says that since illegal laborers are not taking jobs away from Thais they should all be given legal status and employment rights.
Source:
Boot, W. (2008, April 19). Weekly Business Roundup. The Irrawaddy. Retrieved April 23, 2008 from http://www.irrawaddy.org/article.php?art_id=11461&page=1
Politicizing Olympics
The opinion that art should have nothing to do with politics is itself a political attitude.
George Orwell said those words in his 1946 essay "Why I write."
Pro-Chinese governments, including Burma, and the Chinese government have been saying that olympics should not be politicized.
[Chinese] Foreign Ministry spokesman Qin Gang says the Beijing Olympics is a grand event both for China and for the whole world, and that the Games should not be politicized.
The statement by Qin Gang is in itself a political one, describing a "grand event" showcasing the "rich and powerful" China. Olympics have long been used by various governments to promote their ideology. Hitler used the 1936 Summer Olympics in Berlin, Germany as a tool to promote Nazi ideology by allowing only members of the "Aryan race" to compete for Germany.
Looking as far back as ancient Olympics events, winning athletes were heroes who put their home towns on the map. Winning medals at the Olympics signify the wealth and power of a town. A young Athenian nobleman used the number of his entries in chariot-race in the Olympics to defend his political reputation. [From Tufts]
Therefore, as far as I am concerned, olympics is a sporting as well as political event. As much as the Chinese government has the right to make the "grand" event successful, activists around the world should also have the right to express their anger towards the Chinese government and its policy.
Laos trip
I went to Laos last week on a business trip. I met some of my former students from Laos. I gave them IT training while I was working for Digital Divide Data in Vientiane.
Lwin with his Laos students at the Friendship bridge on the Thai-Laos border
Psalm 137
By the rivers of Babylon we sat and wept when we remembered Zion. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, "Sing us one of the songs of Zion!" How can we sing the songs of the LORD while in a foreign land?
Injured Burmese from Mae Sot bomb blast detained and sent back to Burma
Eleven persons who were injured in a blast apparently caused by some kind of homemade bomb at the Mae Sot dump on Thailands border were themselves detained and then sent back to Burma on February 26 because they didnt have ID cards.
Read more at Ratchasima
West meets East
I went to Chatuchak weekend market today. It was probably my fourth or fifth visit.
Chatuchak is a very famous tourists destination in Bangkok. A visit to Chatuchak is like an exotic cultural experience for tourists, especially for westerners from developed countries. Everything from Thai silk to modern fake Levi jeans can be found at the clothing stall booths as far as the eyes can see. The shops sell almost everything under the sun --- antique handicrafts and modern furniture, books and collectable items, plants and pets, and you name it.
The visits to Chatuchak made me think about the cultural differences between people from developing and developed countries. Western tourists would look for antique ethnic handicrafts whereas the locals would not even care about those sections of the market.
In my observations, people from industrialized countries tend to appreciate this kind of picture.
Sunset in Bagan (Photo source is unknown and may have copyrights held by the photographer)
Life in Burma (Photo by Rev. Wo Le)
On the contrary, people from developing countries tend to be impressed by this kind of picture.
Shanghai Skyscrapers at night (Picture taken from http://www.cepolina.com)
Developing countries want to develop faster and faster at the cost of natural and cultural beauty. China, for example, is growing very fast at the cost of social stability, the income gap between the rich and poor becoming wider and wider [1]. They even want to build more dams in Burma [2].
Big international businesses are moving to less developed countries not only for cheap labor, but also for less strict environmental rules and regulations.
Developed countries, on the other hand, want to go back to history and preserve natural beauty. To tell you the truth, the air quality in Fort Wayne, Indiana, USA (where I went to college) is better than the air quality in my home town, Mudon, Mon State in Burma. Thanks to cheap Thailand and Chinese made motorbikes and no rules regarding air pollution, the air quality in my hometown in Burma is getting worse these days. The fact that every factory in Fort Wayne, Indiana, has to follow strict environmental rules and regulations has made the environment very nice for the citizens of the town.
I, for one, am looking forward to the days when leaders in developing countries, Asean in particular, will start to talk about putting the interest and basic human rights of their own people ahead of the economic development. I hope that our region will grow without sacrificing our natural and cultural beauty.
