To the FutureChina Taps into Burma's Nickel Resources
William Boot reported in the Irrawaddy that Chinese companies would extract nickel in the Mandalay region.
The military government has signed an agreement to allow the China Non-Ferrous Metal Group to develop mines in the Mandalay region to extract a massive 100,000 tonnes-plus per year.
Burma's Ministry of Mines claims that the project will provide jobs for more than 1,000 Burmese, but observers note that China will be the main beneficiary.
"It's reasonable to say that Burma is being systematically plundered for its natural wealth by its big neighbors, China, India and Thailand," said one analyst with an economic development agency in Thailand, who spoke on condition of anonymity because he was not authorized to speak to media.
It's just sad that Burma, as always, will keep selling raw materials because it lacks human resource, technology and facilities to make refined products.
Chinese milk powder in Burma
Htin Kyaw reported in the Myanmar Times last year that Chinese brands dominated milk powder market in Burma. I am sure that is still true now.
The latest headlines in China and beyond are baby milk powder produced by 22 Chinese companies has been tainted with melamine, a toxic chemical. Myanmar, formerly known as Burma, is included in the list of countries where the products have been exported according to the following report from AFP.
Chinese officials have found 22 companies produced baby milk tainted with a toxic chemical, state media said Tuesday, in a dramatic escalation of a scandal that has left two infants dead.
Milk powder contaminated with a chemical used to make plastics has sickened more than 1,200 infants in a health scare that erupted last week and prompted a nationwide investigation into the extent of the problem.
The contamination was originally thought contained to the Sanlu brand, with the company apologising on Monday for the scandal.
The 22 companies mentioned by CCTV included Torador Dairy Industry, a China-Australia joint venture in the northern city of Tianjian. Calls to Torador on Tuesday evening went unanswered.
They also included Guangdong Yashili Group, the report said, which exports its products to Bangladesh, Myanmar and Yemen.
Too little, too late
First they came for the Communists, and I didn't speak up, because I wasn't a Communist. Then they came for the Jews, and I didn't speak up, because I wasn't a Jew. Then they came for the Catholics, and I didn't speak up, because I was a Protestant. Then they came for me, and by that time there was no one left to speak up for me. by Rev. Martin Niemoller, 1945
Parents Grief Turns to Rage at Chinese Officials
From New York Times:
Bereaved parents whose children were crushed to death in their classrooms during the earthquake in Sichuan Province have turned mourning ceremonies into protests in recent days, forcing officials to address growing political repercussions over shoddy construction of public schools.
The crowd grew more agitated. Some parents said local officials had known for years that the school was unsafe but refused to take action. Others recalled that two hours passed before rescue workers showed up; even then, they stopped working at 10 p.m. on the night of the earthquake and did not resume the search until 9 a.m. the next day.
The Chinese took to the streets now that it was their children who were the victims of the corrupted government system. When the Tibetans protested against the central communist regime, the Chiense nationalists were indifferent to them.
The authorities in Beijing appear to recognize the delicacy of the issue. On Monday, a spokesman for the Education Ministry, Wang Xuming, promised a reassessment of school buildings in quake zones, adding that those responsible for cutting corners on school construction would be severely punished.
My only comment for the Chinese is "too little, too late."
People as tourist magnets By Christiane Oelrich
The residents of the village of long-necked women in northern Thailand say they feel like prisoners in a human zoo. The government says that is absurd.
Kayan Tayar, Mae Hong Son (dpa) - When Mu La talks, her voice sounds muffled because of the 27 heavy brass rings that the 44-year-old wears around her neck.
But the message from the refugee from Burma - who lives in northern Mae Hong Son province in a mock village purpose-built for tourists - is crystal-clear: "We want to leave here, never mind where to, only away from here. We feel like prisoners."
Visitors call the village a "human zoo," but Thailand's government rejects the term as "absurd."
Mu La is a member of an ethnic group whose women wear brass rings around their necks as status symbols. For them, the longer the neck, the more beautiful the woman.
Their rings can weigh 10 kilogrammes or more, and over the years, the weight pushes down the collar bones and shoulders, making necks appear longer and giving the women their nicknames of "long-necked" or "giraffe" women.
They are part of an ethnic group called the Padung in Thailand, but they reject that term as denigrating and call themselves Kayan and their village Kayan Tayar.
An Italian tourist couple has paid an entrance fee of 250 baht ($8) each to visit Kayan Tayar, which lies at the end of an unpaved road north-west of the provincial capital of Mae Hong Son.
The young woman shoots photos while repeatedly muttering, "Incredible," and getting as close to her subjects as her lens permits.
The village's oldest female resident, Ma Le, 80, was undisturbed. She is used to such intrusions.
"Sometimes we receive three or four, sometimes up to 20 tour groups a day," says Mu La, sitting on her wooden hut's veranda and weaving a scarf.
The village's huts are built on stilts because the dirt track in front of them is regularly flooded in the wet season. There is no electricity.
"The tourists think we are primitive people," 23-year-old Zember says. "The guides say they don't want to see good roads or clean villages or anything modern, so we have to live like this to please the tourists."
When business is good and enough tour groups arrive, each of the 60 women wearing neck rings receives 1,500 baht a month from the village's Thai operators. The children and men get nothing at all, so the money has to support all 260 villagers.
During the off season, they get nothing, the villagers say. They rely heavily on donations from charities to survive.
Like most of her fellow villagers, Mu La fled her home country in the late 1980s to escape its brutal military regime.
"The soldiers came all the time," she says.
They forced the men to become porters on the front lines of the government's war against rebel armies and drove the women ahead of their ranks in case land mines were laid in their path.
She and many like her fled. Initially, she was sent to one of the many refugee camps along the Thai-Burmese border.
But when Thai business people recognized the money-earning potential of the exotic-looking women, they suggested they move to three artificial villages near Mae Hong Son.
Some of the families aren't bothered that they have become "tourism magnets."
The village of Huay Sua Thao is populated mainly by economic migrants who were enticed to settle there to create a tourist attraction. Most of the villagers agree that their current lives are better than in Burma.
There also are people in the village of Huay Pu Keng who don't complain about their lot.
"We hope that more and more tourists will come," 52-year-old Mu Nan says.
She weaves shawls and sells souvenirs in front of her hut. She has worn her neck rings since she was a small child and says she has gotten used to tourists gawking.
She intends to sit it out until "better times arrive" and then return to Burma once peace returns, but Mu La in Kayan Tayar has given up hope after almost 20 years as a refugee.
In 2005, she applied with 20 other people from the three tourist villages for resettlement to New Zealand. The country accepted them and the United Nations agreed to cover the air fare, but her plan to start a new life was shattered when the Thai authorities refused to issue an exit visa.
"Those who don't live in the temporary shelters are not considered as refugees," says Tharit Charungvat, a spokesman for Thailand's Foreign Ministry in Bangkok. To grant the exit visas "would be unfair to those in the camps who are waiting in line for resettlement," he says.
"Apart from that, they voluntarily went to live outside of their camps," he adds. "They are free and earn money."
But the term "free" leaves a bitter taste in the villagers' mouths.
If they are caught outside their villages, they are arrested, they say, because they are not permitted to seek jobs elsewhere.
Kayan Tayar's women are particularly upset. They think the Thai authorities might deny them exit visas so their country doesn't lose a lucrative tourist attraction.
Disillusioned and angry, some of them decided to protest by removing their neck rings. They say they hope this makes it easier to get exit visas.
One of them, Zember, recalls: "After I had learned English, I was shocked when I finally understood the tourists' comments. They said they were disgusted that we displayed ourselves for a little money like animals in a zoo."
That was never the case, she insists. She remembers that she once was proud of her neck rings and that she even wanted to wear more.
"I wanted to be a proud Kayan woman," she says.
Today, Zember looks like any other young woman. "I just want to lead a normal life," she says defiantly.
Only her sloping shoulders belie her past years of wearing the heavy rings.
Mu La, a mother of eight, also contemplates taking off her 27 rings, which give her the longest neck in the village.
"I am proud of our tradition," she says but concedes that she is willing to sacrifice for a ticket to freedom.
"If that is the only way for me to leave here, I will take them all off," she asserts.
Ma Lo, another young woman, is equally frustrated and fed up with living in the village. She took her rings off, too.
There is a picture postcard in circulation that shows her breastfeeding her baby. Nobody asked her permission to publish the photo.
"I was so ashamed when I saw the postcard for the first time, but I couldn't do anything against it," she says. "I don't want to be treated like an exhibit anymore. I want some respect."
Source:
Oelrich, C. (2008, April 28). People as tourist magnets. Bangkok Post.
Politicizing Olympics
The opinion that art should have nothing to do with politics is itself a political attitude.
George Orwell said those words in his 1946 essay "Why I write."
Pro-Chinese governments, including Burma, and the Chinese government have been saying that olympics should not be politicized.
[Chinese] Foreign Ministry spokesman Qin Gang says the Beijing Olympics is a grand event both for China and for the whole world, and that the Games should not be politicized.
The statement by Qin Gang is in itself a political one, describing a "grand event" showcasing the "rich and powerful" China. Olympics have long been used by various governments to promote their ideology. Hitler used the 1936 Summer Olympics in Berlin, Germany as a tool to promote Nazi ideology by allowing only members of the "Aryan race" to compete for Germany.
Looking as far back as ancient Olympics events, winning athletes were heroes who put their home towns on the map. Winning medals at the Olympics signify the wealth and power of a town. A young Athenian nobleman used the number of his entries in chariot-race in the Olympics to defend his political reputation. [From Tufts]
Therefore, as far as I am concerned, olympics is a sporting as well as political event. As much as the Chinese government has the right to make the "grand" event successful, activists around the world should also have the right to express their anger towards the Chinese government and its policy.
This is a business
"This is a business! Don't call me again!" said the owner of a Chinese restaurant in Hinthada Township before hanging up the phone abruptly.
http://irrawaddy.org/article.php?art_id=11367
One of the business owners responded to a phone call from the Irrawaddy magazine regarding the survery about the referendum.
I want to quote Lord Byron:
Those who will not reason, are bigots, those who cannot, are fools, and those who dare not, are slaves.
China importing cheap and unsafe materials to Burma?
Most of the Adidas and Nike shoes I bought in the US were made in China. The quality was good, at least, because of the quality control imposed by the US government.
However, the products imported to Burma from China are dirt-cheap. There is also no quality control on both sides of the border. People with low income needs cheap and affordable materials.
The following quotes are from Fires Continue to Plague Mandalay.
A Burmese engineer now working in Singapore explained that the frequent occurrence of fires in Burma is largely due to the poor quality of materials used in the country.
There is no quality control by authorities in Burma, and most of the electrical materials that Burmese people use are imported from China. These are very cheap and don't last very long, he said.
No Olympics
Think global, act local.
Logo from http://uscampaignforburma.org/
George Orwell's 1984
I have been reading George Orwell's 1984. I am half way now. I want to share some quotes I like.
One of these days, thought Winston with sudden deep conviction, Syme will be vaporized. He is too intelligent. He sees too clearly and speaks too plainly. The Party does not like such people. One day he will disappear. It is written in his face.
Everything faded into mist. The past was erased, the erasure was forgotten, the lie became truth.
Orwell, in my opinions, probably wrote this fiction based on his experiences about the British colonial rule in Burma. Orwell used to live in Katha and Moulmein (Mawlamyine) while he was serving in the Indian Imperial Police. He hated imperialism and quit the job. He later pursued his writing career.
The book vividly describes the danger of being watched and brain-washed by a government. The main character, Winston Smith, works at the Records Department of a fictional country called Oceania. The department is responsible for producing records that are in line with the Party's agenda and deleting those that are not.
Here is the link to Wikipedia's article about the novel.
The following is the link to full text for "1984", "Animal Farm" and "Down and Out in Paris and London."
All of Orwell's work can be read free here.
More about George Orwell at Wikipedia.
I think 1984 is a good read, especially for the people under an authoritative government. I hope somebody translates this into Burmese.
West meets East
I went to Chatuchak weekend market today. It was probably my fourth or fifth visit.
Chatuchak is a very famous tourists destination in Bangkok. A visit to Chatuchak is like an exotic cultural experience for tourists, especially for westerners from developed countries. Everything from Thai silk to modern fake Levi jeans can be found at the clothing stall booths as far as the eyes can see. The shops sell almost everything under the sun --- antique handicrafts and modern furniture, books and collectable items, plants and pets, and you name it.
The visits to Chatuchak made me think about the cultural differences between people from developing and developed countries. Western tourists would look for antique ethnic handicrafts whereas the locals would not even care about those sections of the market.
In my observations, people from industrialized countries tend to appreciate this kind of picture.
Sunset in Bagan (Photo source is unknown and may have copyrights held by the photographer)
Life in Burma (Photo by Rev. Wo Le)
On the contrary, people from developing countries tend to be impressed by this kind of picture.
Shanghai Skyscrapers at night (Picture taken from http://www.cepolina.com)
Developing countries want to develop faster and faster at the cost of natural and cultural beauty. China, for example, is growing very fast at the cost of social stability, the income gap between the rich and poor becoming wider and wider [1]. They even want to build more dams in Burma [2].
Big international businesses are moving to less developed countries not only for cheap labor, but also for less strict environmental rules and regulations.
Developed countries, on the other hand, want to go back to history and preserve natural beauty. To tell you the truth, the air quality in Fort Wayne, Indiana, USA (where I went to college) is better than the air quality in my home town, Mudon, Mon State in Burma. Thanks to cheap Thailand and Chinese made motorbikes and no rules regarding air pollution, the air quality in my hometown in Burma is getting worse these days. The fact that every factory in Fort Wayne, Indiana, has to follow strict environmental rules and regulations has made the environment very nice for the citizens of the town.
I, for one, am looking forward to the days when leaders in developing countries, Asean in particular, will start to talk about putting the interest and basic human rights of their own people ahead of the economic development. I hope that our region will grow without sacrificing our natural and cultural beauty.
